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Habba khatoon

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Habba Khatoon(1554 - 1609) was a 16th-century Kashmiri mystic-poet and ascetic, who is also known as 'Nightingale of Kashmir'. She was born in the small village Chandrahar (Chandhaur) just outsideSemporain presentJammu and Kashmirstate, and was known under the nameZoon(the Moon) because of her immense beauty until her marriage withYusuf Shah Chak, who later became ruler of Kashmir, after which she was called Habba Khatoon. When her husband was captured by Mughal emperorAkbartaken away to Bengal never to return, she became an ascetic.[1][2]Her neglected tomb lies near Athwajan on theJammu-Srinagar national highway. Biography *.Habba Khatoon: the nightingale of Kashmir, by S. N. Wakhlu. South Asia Publications, 1994.ISBN 8174330054.Habba Khatun was a 16th-century Muslim poet from the village of Chandrahar of Kashmir. She was born in the smallvillage Chandrahar, and was known under the name Zoon (the Moon) because of her immense beauty until her marriage with Yusuf Shah Cha
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Lal Ded

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Kashmirhas produced many saints, poets and mystics. Among them,Lal Dedis very prominent. In Kashmir, some people consider her a poet, some consider her a holywoman and some consider her a sufi, a yogi, or a devotee of Shiva.Sume even consider her an avtar. But every Kashmiri considers her a wise woman. Every Kashmiri has some sayings of Lalla on the tip of his tongue. The Kashmiri language is full of her sayings.Kashmiri Hindus and Muslims affectionately callher "Mother Lalla" or "Granny Lalla". She is also called "Lallayogeshwari". Some people call her Lalla, the mystic.It is said that Lal Ded was born in 1355 in Pandrethan to a Kashmiri Pandit family. Even as a child, Lalla was wise and religious-minded. When Lalla was twelve years old, she was married. Her in-laws lived in Pampur. The in-laws gave her the name Padmavati. Her mother-in-law was very cruel. She never gave her any peace. It is claimed that her mother-in-law used to put a stone on Lalla&#
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JAMMU AND KASHMIR: DISTRIBUTION OF RELIGIONS

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Three major faiths are each clearly dominant in different parts of the erstwhile princely state of Jammu and Kashmir.Islam is virtually the sole religion throughout the Northern Areas and Azad Kashmir on the Pakistani side of the 1972 Line of Control, accounting for more than 99.5% of the population in every single district of those two areas. On the Indian side of the LOC, Islam is clearly dominant in Kashmir, is also the leading faith in three of the six districts of Jammu, and accounts for a large majority of the population in the Kargil tahsil of Kargil district. Hinduism, the second most numerous faith, accounts for a majority ofthe population in the three southernmost districts of Jammuand in that region as a whole. Followers of the Tibetan form of Buddhism are a decided majority in the large, but thinly populated district of Leh and in Zanskar tahsil in the southern part of Kargil district. In Jammu and Kashmir as awhole, Islam is by far the leading faith and, with 74.9% of the
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